Editing Anderson 2006
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==Introduction== | ==Introduction== | ||
Nationality (nation-ness and nationalism) as a cultural artifacts | |||
*Need to understand | *Need to understand | ||
**How they have come into being | **How they have come into being | ||
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**Why they hold emotional legitimacy today | **Why they hold emotional legitimacy today | ||
Argument: the creation stems from the historical forces aligning, then became moveable, interactive socially, politically, and ideologically | |||
==Concepts and Definitions== | ==Concepts and Definitions== | ||
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#Political power of nationalisms vs. their lack of philosophy | #Political power of nationalisms vs. their lack of philosophy | ||
* | *Issue: nationalism often classified as an ideology (similar to kinship and religion) | ||
*'''Definition of Nation:''' an imagined political community, imagined as both inherently limited and sovereign | *'''Definition of Nation:''' an imagined political community, imagined as both inherently limited and sovereign | ||
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**Does not suggest a causal relationship, but contextualizes the culture systems preceding it | **Does not suggest a causal relationship, but contextualizes the culture systems preceding it | ||
Three cultural conceptions that lost power: | |||
#Script-language offered privileged access to ontological truth | #Script-language offered privileged access to ontological truth | ||
#Society was naturally organized around/under high centers (like a monarch) | #Society was naturally organized around/under high centers (like a monarch) | ||
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*Book-publishing services searched for markets, initially Europe (Latin) | *Book-publishing services searched for markets, initially Europe (Latin) | ||
Expanded due to three reasons: | |||
#Change in Latin | #Change in Latin | ||
#Impact of the Reformation (really promoted the print market) | #Impact of the Reformation (really promoted the print market) | ||
#Slow and uneven spread of vernaculars as tools for administrative centralization (there was no systematic imposition of language) | #Slow and uneven spread of vernaculars as tools for administrative centralization (there was no systematic imposition of language) | ||
Print languages laid the groundwork for national consciousness in three ways: | |||
#Unified fields of exchange and communications through print and paper: allowed people to grow aware of their thousands of people in their language field, connected through print | #Unified fields of exchange and communications through print and paper: allowed people to grow aware of their thousands of people in their language field, connected through print | ||
#Fixity to language: printed books kept a permanent form, were not unconsciously modernized | #Fixity to language: printed books kept a permanent form, were not unconsciously modernized | ||
#Languages of power: dominant languages in print gained power | #Languages of power: dominant languages in print gained power | ||