Sami Blood &
Social Dominance
PS140O: Projecting Power
2026-09-14
Guidelines on bcourses
Sign-up complete: all 12 weeks have teams. Thank you!
Today: our FIRST video essay, on Sami Blood. Thank you to the team for going first.
They Say: restate someone’s claim accurately (an author, a position, a common view)
I Say: respond with your own claim; the best responses have tension: they complicate, extend, or push back
This is the template of academic argument, and it is the rubric for your essays and the final
You will write under it three times this semester
Let’s hear from: …
You wrote 30 posts about The Battle of Algiers, and 20 more about Sami Blood already
They were full of strong claims: sharp observations about scenes, camera work, power
In our terms: you wrote excellent I Says
To turn a post into an essay, we can add a They Say: connecting your observation to what a scholar has argued
Watch what happens when we add one
“Not only did you have subgroups within these groups (the FLN, the police, the civilians…) but individual narratives were equally important… I felt like it emphasized the importance of many individually lived experiences, rather than flattening them out with a simple group analysis.”
— R.
Let’s hear first from: …
“[We should question] the tendency to take discrete, bounded groups as basic constituents of social life, chief protagonists of social conflicts, and fundamental units of social analysis.”
— Brubaker (2002), “Ethnicity without Groups”
R.’s post anticipated Brubaker, this Friday’s section reading. When you notice something, there is often relevant scholarship.
Three of you noticed the same thing from three directions: the film does not just tell you about hierarchy. It builds hierarchy into what you see and hear.
“The Muslim quarter is depicted as loud, lively, and crowded, with high levels of political and cultural energy. The French neighborhoods… are depicted as almost silent… even the restaurants and dance bars seeming more toned down.”
— M.
“The change in background music when showing Muslim quarters and European quarters also demonstrates how the war is felt differently by different communities: the Algerian people are fighting for their freedom and right to self-determination, while French people appear unbothered and continue with their daily lives.”
— K., building on last week’s lecture
“We see the French people literally screaming down upon the Arab man from balconies and windows multiple stories up… you can almost see how the hierarchy is literally baked into the physical makeup of the city.”
— M., on the balcony scene
One more post from last week. For the next hour, keep one question in mind: what would a scholar say to this?
“[The paratroopers’] arrival is portrayed with a parade… how can force be legitimized or normalized to a populace?” (R.)
The authors we meet today have been thinking about exactly these questions since the 1990s
Combining aspects of multiple theories and constructing “social dominance theory” (SDT)
All complex human societies tend to be structured as systems of group-based social hierarchies
At the very minimum, this hierarchical social structure consists of one or a small number of dominant and hegemonic groups at the top and one or a number of subordinate groups at the bottom
Dominant group is characterized by its possession of a disproportionately large share of positive social value
Subordinate groups possess a disproportionately large share of negative social value
Let’s hear from: …
Hunter-gatherer societies much more egalitarian
Hunter-gatherer societies lack sufficient economic surplus for specialization and wealth accumulation
Societies producing substantial and stable economic surplus are also those that have arbitrary-set systems of social hierarchy
Partial list would include nations and societies such as Mexico, Japan, Sumeria, Nigeria, Germany, Israel, France, Canada, the United States, Taiwan, Zaire, Korea, Israel, the Zulu empire, the former USSR, South Africa, ancient Rome, ancient and modern Egypt, Greece, China, Scandinavia, Benin, Persia, and the pre-Colombian societies of the Inca, Aztec, and Maya
Every attempt to abolish arbitrary- set, group-based hierarchy within societies of economic surplus have, without exception, failed
Arbitrary-set system is also, by far, associated with the greatest degree of violence, brutality, and oppression
While the age and gender systems are certainly no strangers to very brutal forms of social control, the brutality associated with arbitrary-set systems very often far exceeds that of the other two systems in terms of intensity and scope
Besides Holocaust, twentieth century alone has witnessed at least seven major episodes of genocidal, arbitrary-set violence
Age- and gender-based hierarchies will tend to exist within all social systems. Arbitrary-set systems of social hierarchy will inevitably emerge within social systems producing sustainable economic surplus
Most forms of group conflict and oppression (eg, racism, sexism, nationalism, classism) can be regarded as different manifestations of the same basic human predisposition to form group-based social hierarchies
Human social systems are subject to the counterbalancing influences of hierarchy-enhancing (HE) and hierarchy attenuating (HA) forces
Social Domiance, Figure 2.1
Social Domiance, Figure 2.1
Social Domiance, Figure 2.1
Social Domiance, Figure 2.1
Simple, daily, and sometimes quite inconspicuous individual acts of discrimination by one individual against another
Example: decision of a boss not to hire or promote a person from a given minority group
Cumulative effect of individual acts of discrimination are aggregated over days, weeks, years, decades, and centuries
Rules, procedures, and actions of social institutions
Institutions may be public or private, including courts, lending institutions, hospitals, retail outlets, and schools
Sometimes conscious, deliberate, and overt, and sometimes it is unconscious, unintended, and covert
There will be differences in the behavioral repertoires of individuals belonging to groups at different levels of the social power continuum
Behavioral asymmetry will also be affected by socialization patterns, stereotypes, legitimizing ideologies, psychological biases, and the operation of systematic terror
Within SDT, we do not regard subordinates merely as objects of oppression, but also as people who usually retain some agency and actively participate in the oppressive exercise
In other words, within SDT, group oppression is very much a cooperative game
Subordinates do resist their own oppression but…
Successful social revolution is a rare event and most group-based systems of social hierarchy remain relatively stable over long swaths of time
Asymmetrical ingroup bias: Dominant groups will tend to display higher levels of ingroup favoritism
Outgroup favoritism or deference: asymmetrical ingroup favoritism is so strong that subordinates actually favor dominants over their own ingroups
Self-debilitation: subordinates show higher levels of self-destructive behaviors than dominants
Ideological asymmetry: HE and HA social ideologies and social policies will systematically vary as a function of one’s position
Two functional types: HE and HA
Hierarchy Enhancing Legitimizing Myths (HE-LMs)
“What all these ideas and doctrines have in common is the notion that each individual occupies that position along the social status continuum that he or she has earned and therefore deserves. From these perspectives then, particular configurations of the hierarchical social system are fair, legitimate, natural, and perhaps even inevitable.”
Hierarchy Attenuating Legitimizing Myths (HA-LMs)
HE-LMs serve to exacerbate and maintain group-based social inequality
HA-LMs serve to promote greater levels of group-based social egalitarianism
“Their arrival is portrayed with a parade and lots of French citizens praising their arrival… how can force be legitimized or normalized to a populace?”
— R., on The Battle of Algiers
Sidanius & Pratto have a name for that parade: a legitimizing myth. That is a They Say meeting an I Say.
Let’s hear from: …
Group-based social hierarchies tend to be highly stable over time but stability is not absolute
“Regime smashing” social revolutions are rare but do occur
“There is not a single case in which an egalitarian transformation has actually succeeded”
Even in cases in which the ancien regime was overthrown, like the myth of the phoenix, some new arbitrary-set order soon rose up to take its place
All primates within hominoid clade (ie, chimpanzees, bonobos, gorillas, and baboons) have systems of social dominance
Further, there is a group-based nature to these systems
Trimorphic structure similar to humans with social status a function of:
Social Domiance, Figure 2.1
SDT attempts to take elements from the individual, group, institutional, and structural levels of analysis
Ubiquitousness of social hierarchy and ethnocentrism are most parsimoniously understood in terms of survival strategies adopted by hominoids, including Homo sapiens
While age- and gender-based hierarchies tend to exist within all social systems, arbitrary-set systems of social hierarchy invariably emerge within social systems producing sustainable economic surplus
Most forms of group conflict and oppression (eg, racism, ethnocentrism, sexism, nationalism) are different manifestations of same basic human predisposition toward group-based social hierarchy
Human social systems are subject to influences of Hierarchy Enhancing (HE) forces and are partly counterbalanced by opposing Hierarchy Attenuating forces (HA)
Our first video essay of the semester. Thank you to the team for going first:
D., A., J., S., and M.
Phones out. Sixty seconds. Two questions. Phones away.
Let’s hear from: …
88:03
16:16
“Elle Marja cuts the reindeer’s ear and claims ownership, and when the boys hurt her ear, to me it showed a power hierarchy… a clear power hierarchy between the natives and the Swedish throughout the entire film.”
— J.
Let’s hear from: …
“Njenna embodies innocence and finds comfort in her Sami customs, while Elle-Marja feels shame about her culture… Njenna shows how this shame and desire to conform are taught, and how hate is passed on and creates cycles.”
— A.
Let’s hear from: …
“For most of recorded Scandinavian history, the Sami have been… mythologized as magical or otherworldly beings, a framing that evolved over time into a more modern, clinical language of racial difference.”
— G.
21:59
30:53
85:30
17:05
Let’s hear from: …
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