PS140O: Projecting Power
2024-01-30
Quizzes
Let’s hear from: Dunyia, Renaissance, Allen, Dalia
Builds on King & Smith (2005)
Conceptualize antebellum American society as a plural society: “in which distinct social orders live side by side, but separately, within the same political unit…held together by some force exerted from outside” (Furnivall, 1944)
“Inhabited the same country, but were socially and culturally divided and only integrated economically and politically through Anglo-American coercion”
Let’s hear from: Luca, Zainab, Tristan, Daniel
Social Domiance, Figure 2.1
Social Domiance, Figure 2.1
Use of violence or threats of violence disproportionately directed against subordinates
Systematic terror functions to maintain expropriative relationships between dominants (ie, members of dominant groups) and subordinates (ie, members of subordinate groups)
Enforces the continued deference of subordinates toward dominants
Official terror is the public and legally sanctioned violence and threat of violence perpetrated by the state
Semiofficial terror is the violence or intimidation directed against subordinates, carried out by officials of the state (eg, internal security forces, police, secret police, paramilitary organizations) but not publicly, overtly, officially, or legally sanctioned by the state
Unofficial terror is that violence or threat of violence perpetrated by private individuals from dominant groups against members of subordinate groups
With SDT, law is understood to be written and enforced so as to favor the interests of dominants
Order is often defined as those social conditions that disproportionately protect and maintain the interests of dominants
Many assume discrimination within criminal justice system is relatively rare and nonsystematic
SDT suggests that discrimination within the criminal justice system is quite systematic and comprehensive in its effects
“For my friends, anything; for my enemies, the law.”
— Oscar R. Benavides, President of Peru (1933-1939)
There will be differences in the behavioral repertoires of individuals belonging to groups at different levels of the social power continuum
Behavioral asymmetry will also be affected by socialization patterns, stereotypes, legitimizing ideologies, psychological biases, and the operation of systematic terror
Social Domiance, Figure 2.1
Two functional types: Hierarchy Enhancing (HE) and Hierarchy Attenuating (HA)
Hierarchy Enhancing Legitimizing Myths (HE-LMs)
“What all these ideas and doctrines have in common is the notion that each individual occupies that position along the social status continuum that he or she has earned and therefore deserves. From these perspectives then, particular configurations of the hierarchical social system are fair, legitimate, natural, and perhaps even inevitable.”
Hierarchy Attenuating Legitimizing Myths (HA-LMs)
HE-LMs serve to exacerbate and maintain group-based social inequality
HA-LMs serve to promote greater levels of group-based social egalitarianism
Let’s hear from: Aissata, Anata, Rasheeda, Olivia
Social Domiance, Figure 2.1
Items 9-16 reverse coded. Response scale was 1 = very negative to 7 = very positive.
All primates within hominoid clade (ie, chimpanzees, bonobos, gorillas, and baboons) have systems of social dominance
Further, there is a group-based nature to these systems
Trimorphic structure similar to humans with social status a function of:
Let’s hear from: Marianna, Cielo, Layla, Jovana
Violence is central to founding of America
African Americans have engaged in an ongoing struggle for liberation—from slavery, discrimination, and the various manifestations of racial oppression
In this struggle for liberation, African Americans have often used violence as a tactic or strategy
Worgs “examines the phenomenon of fantasies about violent revolt to expand the understanding of why such incidences occur”
Violent revolt is understood by many as both instrumental (a means to a desired end—usually freedom) and cathartic
Themes:
Evidence of hundreds of incidents where enslaved Africans engaged in or plotted to engage in violent uprisings
Including “plots of Gabriel Prosser in 1800 and Denmark Vesey in 1822, as well as extensive violent clashes such as Stono Rebellion of 1739 or Nat Turner–led uprising in 1831”
Enslaved Africans seizing control of slave ships
Under Jim Crow, African Americans often took up arms to defend themselves, friends, elected officials, schools, churches
“Most familiar form of Black violent revolt is the mass riot”
Concept of self-defense as the primary justification
Douglass (1853/1993), for example, locates the slave revolt within the “American” tradition of using violence to obtain freedom as he equates the violence of the slave revolt with that of the American Revolution
Robert F Williams in 1960s argued Blacks were in a circumstance in which the law offered no protection against White attacks. As such, they had to defend themselves
Martin Delaney’s (1859/1993) work best expresses the notion that the oppressed must fight to gain the respect of the oppressor.
An Indian chief tells the story’s hero, Blake, who escaped slavery and commenced to organize insurrections throughout the South and Cuba, that “If you want white man to love you, you must fight ‘im!’”
“The quest for respect is not a desire for sensitivity or inclusion. It is a yearning for a respect for Black life, for Black humanity”
Communicate anger
In William Wells Brown’s work (1864/1993) the character Glen, an enslaved African who uses violence to seize his freedom, tells of the “volcano pent up in the hearts of the slaves of these Southern states that will burst forth ere long. When that day comes, woe to those whom its unpitying fury may devour!”
Idea that violent action in response to oppression can have a humanizing power
“When the oppressed strike a blow for freedom, they in a sense seize back their humanity.”
Jean Paul Sartre and Frantz Fanon tell us that the violence of the oppressed against the oppressors is “man recreating himself” (Sartre, 1963).
Fanon (1963) argues oppressed find “freedom in and through violence,” it is “a cleansing force”
“They move from object to subject.”
Let’s hear from: Megha, Jonn, Elyana, Felicia
Social Dominance